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Rituals, although seemingly traditional and fixed, a re v ery m uch contextualand subject to change. Rituals do not exist and are not performed in a vacuum,and are not independent of time and place. They are deeply influenced by thecultural, social, economic, and political contexts in which they appear. Trendsin culture also lead to ritual trends. Therefore, rituals are a dynamic field, whichis reflected in this Special Issue of Religions regarding "Exploring RitualFields Today".

Humanities --- Social interaction --- form-of-life --- monastic spirituality --- ritual practice --- ritual transfer --- satī --- widow-burning --- India --- ritual criticism --- chronotopicity --- adaptive reuse --- church architecture --- ritual --- liturgy --- funeral --- ritual dynamics --- space --- boundaries --- cemetery --- religious groups --- minority groups --- arena --- pluralization --- cocreation --- ritualizing --- childbirth --- pregnancy --- spirituality --- meaning making --- embodiment --- deconsecration --- desecration --- consecration --- profanation --- church buildings --- sacred space --- church reuse --- altar --- Roman Catholic Church --- canon law --- rituals --- hospice --- cultural analysis --- good death --- pilgrimage --- institutional religion --- routes --- sacred places --- landscape --- agency --- power --- entrepreneurs --- Europe --- n/a --- satī

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Rituals, although seemingly traditional and fixed, a re v ery m uch contextualand subject to change. Rituals do not exist and are not performed in a vacuum,and are not independent of time and place. They are deeply influenced by thecultural, social, economic, and political contexts in which they appear. Trendsin culture also lead to ritual trends. Therefore, rituals are a dynamic field, whichis reflected in this Special Issue of Religions regarding "Exploring RitualFields Today".

form-of-life --- monastic spirituality --- ritual practice --- ritual transfer --- satī --- widow-burning --- India --- ritual criticism --- chronotopicity --- adaptive reuse --- church architecture --- ritual --- liturgy --- funeral --- ritual dynamics --- space --- boundaries --- cemetery --- religious groups --- minority groups --- arena --- pluralization --- cocreation --- ritualizing --- childbirth --- pregnancy --- spirituality --- meaning making --- embodiment --- deconsecration --- desecration --- consecration --- profanation --- church buildings --- sacred space --- church reuse --- altar --- Roman Catholic Church --- canon law --- rituals --- hospice --- cultural analysis --- good death --- pilgrimage --- institutional religion --- routes --- sacred places --- landscape --- agency --- power --- entrepreneurs --- Europe --- n/a --- satī

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During the past thirty years the American religious landscape has undergone a dramatic change. More and more churches meet in converted warehouses, many have ministers who've never attended a seminary, and congregations are singing songs whose melodies might be heard in bars or nightclubs. Donald E. Miller's provocative examination of these "new paradigm churches"--sometimes called megachurches or postdenominational churches shows how they are reinventing the way Christianity is experienced in the United States today. Drawing on over five years of research and hundreds of interviews, Miller explores three of the movements that have created new paradigm churches: Calvary Chapel, Vineyard Christian Fellowship, and Hope Chapel. Together, these groups have over one thousand congregations and are growing rapidly, attracting large numbers of worshipers who have felt alienated from institutional religion. While attempting to reconnect with first-century Christianity, these churches meet in nonreligious structures and use the medium of contemporary twentieth-century America to spread their message through contemporary forms of worship, Christian rock music, and a variety of support and interest groups. In the first book to examine postdenominational churches in depth, Miller argues that these churches are involved in a second Reformation, one that challenges the bureaucracy and rigidity of mainstream Christianity. The religion of the new millennium, says Miller, will connect people to the sacred by reinventing traditional worship and redefining the institutional forms associated with denominational Christian churches. Nothing less than a transformation of religion in the United States may be taking place, and Miller convincingly demonstrates how "postmodern traditionalists" are at the forefront of this change.

Protestant churches --- Pentecostal churches --- Calvary Chapel movement. --- Calvary Chapel movement --- Christianity --- Religion --- Philosophy & Religion --- Calvary Chapel ministries --- Christian sects --- Pentecostalism --- Protestant sects --- Protestantism --- Forecasting. --- Case studies. --- Forecasting --- Case studies --- Calvary Chapel (Costa Mesa, Calif.) --- Hope Chapel (Hermosa Beach, Calif.) --- Vineyard Christian Fellowship. --- Costa Mesa, Calif. --- Costa Mesa (Calif.). --- California, Southern --- United States --- Southern California --- Religious life and customs. --- Church history --- New paradigm churches --- american culture. --- american protestants. --- american religion. --- american society. --- calvary church. --- christian rock music. --- christianity. --- churches. --- congregations. --- hope chapel. --- institutional religion. --- mega churches. --- ministers. --- new paradigm churches. --- post demonizational churches. --- postmodern traditionalists. --- protestantism. --- reinventing traditional worship. --- religion. --- religious studies. --- second reformation. --- sociology. --- united states of america. --- vineyard christian fellowship. --- worship.

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2 <05> --- 2 <05> Godsdienst. Theologie--Tijdschriften --- Godsdienst. 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